This
is an ambitious project, but my preparation to undertake it has been a
long one.
Before the initial
facts about my fathers case had emerged, when I was in graduate
school at Harvard, I had already collaborated on many research and writing
projects with Yale University psychiatrist and psychohistorian Robert
Jay Lifton that have a dramatic, almost uncanny relevance to the work
I am currently pursuing. Liftons early book on brainwashing (Thought
Reform and the Psychology of Totalism, 1961), his subsequent work
on the psychology of survivors (including Death in Life: Survivors
of Hiroshima, 1967; Home from the War: Vietnam Veterans, Neither
Victims nor Executioners, 1974; The Broken Connection: On Death
and the Continuity of Life, 1983), and his later book on Nazi medical
experimentation (The Nazi Doctors, 1986), provide uncannily pertinent
models for investigation of and reflection upon my fathers case.
Lifton and I co-authored
one of the early books on the psychology of dying (Living and Dying,
1974), co-authored an article in the medical journal Psychiatry on the
survivors of the 1972 Buffalo Creek West Virginia flood (The Human
Meaning of Total Disaster: The Buffalo Creek Experience), and
co-edited Explorations in Psychohistory. Lifton dedicated a book
on innovative psychological theory on which I labored intensively, The
Life of the Self: Toward a New Psychology (1976), to me.